On the Influence of Yi Culture on Modern Art Design (I)

The Yi culture, represented by the I Ching, is the earliest kind of cultural phenomenon created by the Chinese nation. Since the birth of the Yi-ology culture, he has followed the social, political, economic, military, and people’s daily lives as well as various cultures. Art phenomena, and so on, have had a tremendous impact. To discuss the impact of the Yi-Culture culture on modern art design, we must first understand the Yi-Culture culture. The so-called easy-to-learn culture should include all cultural phenomena centered on the I Ching. "Yi Chuan" is a philosophical work with rich connotations. It has built a mysterious palace in the garden of Chinese traditional culture with its unique structure and ideological content. In the field of ancient Chinese ideology with politics and ethics as its main content, a broad philosophical world has been opened up. The philosophical thinking of the Book of Changes involves many problems, but if it is simplified, it is nothing more than a study of “the relationship between the heavens and the mankind,” the so-called “heaven, earth, and man”; the so-called “harmony between man and nature” means this. It should be said that the basic problem of ancient Chinese philosophy, namely, the relationship between heaven and man, is most prominent in the Book of Changes, and the organic integrity of Chinese ancient philosophical thinking is most evident in the I Ching. Therefore, "Book of Changes" has become the first of all, and the Yi Culture has become a tool that can provide guidance and lessons for all cultures and arts.

● Fu Xi set a new era in the Chinese culture

In the ancient era of China, that is, the time when the Three Emperors (the Three Emperors had various arguments, where Fuxi, Shennong, and Nuwa say that our ancestors were born from Fuxi and Nuwa), it happened. The great things are no less than the great cause of the Pangu ancient world. They have far-reaching and enormous impact on future generations, and no matter how they are evaluated, they cannot be excessive. This is the first sentence of the opening chapter of the book: "The ancients, the king of the Vulgar Kingdom, also began to draw gossip, made the book, and took the ropes as the government of the ropes. Text, this is the beginning of a new era in human history. However, "bookmaking" is the second thing. The first one is "painting gossip." The birth of the gossip shows that the ancestors of the Fuxi era not only had the theories of Tai Chi, Miriam, Sixiang and Gossip, but also had graphic symbols such as Tai Chi and Yin and Yang, and the ever-changing patterns of these symbols. The yin and yang image (still a line graphic symbol); the second is to explain: the birth of the Book of Changes, in the era of Fuxi already had a considerable basis. Therefore, there is a 64-point figure derived from the gossip. There is a cultural phenomenon centering on the Book of Changes and it is collectively referred to as Yi Xue. At the same time, Hetu and Luoshu were also produced.

The Tai Chi chart is an important image of studying the principles of the Yi-ology. It contains the laws of the operation of the universe. Some people say that it is a model of the universe. Too, there is a meaning; extreme, is the limit of meaning, that is, the limit, unmatched. It contains the ultimate truth of the Tao of Laozi and Zhuang philosophy, and also includes the time and space limits of Tian of Laozi and Zhuang philosophy. “Zhuangzi Tianxia” said: “After a foot, take it half day and all ages are inexhaustible.” This is Tai Chi. “Taiji Genkio, with three as one”, can be concluded from the Taiji diagram. The circle of the Taiji diagram represents one, representing the universe and representing the infinite. The black and white color of the image represents the two sides of the yin and yang, and the two parts of the world. The boundary between black and white is the human division dividing the world of yin and yang. The black dots in the white indicate that there is a yin in the sun, and the white dots on the black side indicate that there is yang in the yin. Daosheng 1, is the birth of tai chi; two students are tai chi, two students; two students are yin and yang sympathetically combined; all three things, that is, tai chi contains three as one. The universe is infinitely large, so it is called Tai Chi, but the universe is tangible, that is, it has substantive content. However, tangible comes from intangibles, so there is no pole and Tai Chi. This entity of Tai Chi is unstoppable, that is, the universe is in motion, and movement produces yang. When it moves to a certain degree, it appears relatively static, while static produces yin. Such a move and a static, yin and yang of the gas for each other, endless operation. The same is true in nature, with yin and yang being cold and hot, and the growth collection of the four seasons is the law of the growth of all things. This law is all encompassed by the five elements of yin and yang. Intercourse between yin and yang will result in the transformation of all things. These contents put forward the three-pronged approach of erecting heaven, earth, and establishing people. The so-called "six movements and three-polarity roads".

The river maps consist of the tenth and five squares, five elements, yin and yang, and heaven and earth. In the scheme, white circles are regarded as yang, days, and odd numbers; black dots are yin, ground, and even numbers. In order to combine heaven and earth with five squares, and yin and yang with five lines, the schema structure is distributed as follows: One and six common communist ancestral homes in the north, because of the natural water, sixty percent of the land; two and seven are friends in the south, due to local inflammation , 70% of the day; 3 and 8 are friends of the East, because of Tiansanxuemu, 80% of the land; 4 and 9 of the same way of living in the West, because of four gold, 90% of the heavens; 5 and 10 in accordance with, ranking the Central Because of the five days of the earth, ten percent of the land. The river map was drawn according to the season when the five stars were infested. Therefore, the five stars are called five latitudes and are the five planets in the sky. Mudeng star; Huo Ying imaginary star; bandit town star; Jinluo Taibai star; The five elements of the operation are divided into twenty-eight places. Since its track is not far from the date of the day, the ancients used it to record days. The five stars are generally in the order of wood, fire, earth, gold, water, and they appear in the Arctic sky one after another. Each star has its own line for 72 days, and five stars and 360 degrees on Sundays. This shows that the river map is a five-star infestation and is also the source of the five elements.

Luo Shugu called the turtle book, saying that there are turtles from Luoshui. The image is on the carapace. The structure is worn by Jiu Luyi. The left three right seven, two four are shoulders, and sixty-eight is the foot, five is the middle, five. The white circles are all positive, and the four black points are negative. The Luoshu number came out in too much of the 9th house and starred with 45 figures. The ancients observed the astronomical phenomenon and thought that the position of Polaris (Taiyi) was in the north and could be used as a standard for positioning. According to the Beidou Doozhi, the Jiugong is the sign that identifies the brightest star in nine directions from the celestial body. It is easy to match the position of the Jiuxing and the number of nine stars, namely the orientation and number of Luoshu. The number of Luoshu nine houses is odd, one, three, seven, nine, also known as the number of Yang; two, four, six, eight are even numbers, also known as Yin number. The number of yang is dominant, ranking four positive, representing the weather; Yin number is secondary, ranking in the four quails, on behalf of the gas; five in the middle, is a rustic, five ancestors of the ancestors, ranked in the palace, sent four prostrate. It can be seen that Luoshu Jiugong is a vehicle for observing Taiyi, that is, the Beidou bucket handle was formed from the center of the imperial concubine and the four verses. There is a close relationship between the yin and yang changes in Luoshu Jiugong and Bagua.

● Yi Xue profoundly influenced the development of the Chinese nation’s culture

From the beginning of the paintings created in the Fuxi era, to Zhou Wenwang, he was imprisoned for seven years, and he made a great start in the midst of great worries, which made Zhou Yi's (卦) resignation. Later, Zhou Gong Ji Dan made a speech for each of the six trigrams, creating a philosophical thought that built the foundation of the eight hundred years. When I arrived at Confucius, I also praised the ten-winged passage of Zhouyi. This is exactly what we see today. It includes “彖”, “象”, “系系”, “文文”, “卦说卦”, “序卦”, and “ The "Book of Changes", including the "mixture". The four authors, from Fuxi to Confucius, were separated by thousands of years, but their views on Yiyi are astonishing and unanimous, reflecting the same strain of Chinese culture.

In the modern history of China, there was a May Fourth New Culture Movement in full swing. The slogan was very loud and it was "Down with the Kongjia Store." However, no one proposed to “clean out the Yi Xue” and “pull out the old Zhuang shop”. The Tai Chi Bagua map still blew through the market in the land of Divine China. The Taoist buildings still hold the most beautiful landscape in China. This is enough to explain the influence of the Yi Xue culture and the Lao Zhuang philosophy in China, namely, the Yi Culture, and the Lao Zhuang Philosophy which was most influenced by it. It provided the Chinese with a universal methodology. They are not only the precious classics of the ruling class, but also a kind of textbook for sustenance and survival of the popular spirit. Mr. Lu Xun once said: "China's roots are all in Taoism." (August 20, 1918 "To Xu Shouchang") This statement of Lu Xun actually includes the Yi culture. Taoism originated from Taoism, used Lao Zhuang's philosophical thoughts, and also considered Lao Zhuang as a grandfather. Taoism has thus expanded its influence among the general public and has become one of the three pillars of China's cultural giant. However, whether Daoism, which has a great influence among the general public, or Daoist philosophy, which is the basis of Taoism theory, has a natural indissoluble bond with the Yi-ology culture, the fate of Taoism and Yi-ology cannot be the same as that of Confucianism and Buddhism. And the language. Therefore, Westerners do not subdivide the difference between Taoism and Taoism, but they are collectively referred to as TAOISM.

The Yi-Culture culture contains the essence of democracy, and it is inspiring for the politics of later Chinese society. It places great emphasis on the unity of the country, opposes fragmented separatism, maintains the unification of China for thousands of years, and safeguards the unity and harmony of the Chinese nation. Although there are disputes between the Warring States, the Three Kingdoms, the Southern and Northern Dynasties, and the Five Dynasties and Ten Kingdoms in the history of China, they are divided. At the time, but no one inherited the culture of the Chinese nation in the cultural inheritance relationship.The Northern Wei Dynasty was the regime established by the Xianbei people, but it has always promoted the Chinese culture. This can be seen from the existing Yungang Grottoes and the Longmen Grottoes. Seeing that Emperor Xiaowen even changed his surnames to yuan, he advocated "first out of stolen things and Xianning Ning." He advocated that the whole family should live in peace with neighboring countries. It advocated the development of agriculture, stability of the people's lives, and the state should save expenses. “The festival is based on the system, it does not hurt the wealth, and it does not harm the people”; it advocates the development of handicrafts to enrich the products and facilitate the people. “Stand by materials, establish a device, and make profits for the world”; it advocates the development of commerce, facilitates material exchanges, and satisfies The people's production and living needs, "Japan and China are cities, people in the world, gather the world's goods, trade and retreat, each get its own."

The Yi Xue culture has a strong people-oriented ideology and demands that the rulers always pay attention to “clustering people” and “safeguarding the people”. If the people are separated and have no peace of mind, society will not be stable. It teaches that all people with lofty ideals "have the same problems with the people" and puts the people's grief at heart. Yi Xue also emphasizes the rule of law and advocates “explicit punishment and civil service”. All laws and regulations are based on the principle of “suppressing evil and promoting good”. The Chinese nation is full of innovative spirit. Every time in the critical moment of history, there are always people with lofty ideals who have risen to carry out innovative movements. This is the result of the long-term culture of the Yi Culture. The "Yi Jing" first proposed the "revolutionary" proposition. "The world has been transformed into a four-times revolution. The Tangwu revolution has always been a matter of nature." Although there is a fundamental difference between the "revolution" and the revolution of Marxism, it advocates that "revolution" must "be fair to the people and respect the heavens." This is not only in conformity with the objective law of historical development, but also adapted to the people's interests and aspirations.

The Yi-ology culture says that "the poor will change, the change will pass, and the general will be long", and things that develop to the extreme will cause changes, and the changes will be unimpeded and unimpeded to be lasting. The so-called "When it stops, it will only work when it is time." Yi Xue culture also runs through the sense of "born in danger and dies in peace and happiness". The so-called "gentleman does not forget the danger, but does not forget to die, and does not forget the chaos. It is based on physical security and the state can protect it." . The Yi-Culture culture does indeed contain quite rich and profound naive dialectics. The most famous philosophical proposition in the Book of Changes is "One yin and one yang." "Easy" is a change. It is a book that talks about the change of the universe and human society. It is the most important source of ancient dialectic thinking. What is worth mentioning is that it points out that this change does not come from outside the world, is not dominated by supernatural gods, but is within the interior of things, in its intrinsic contradiction of yin and yang. This is the change of things. Intrinsic motivation. "Book of Changes" believes that the entire universe is not static, but the birth of a new "big" stream. Coinciding with this endless cosmic outlook, it exhorted people to establish a "self-improvement" philosophy of life and guide people's practical activities. It believes that human beings are not doing nothing in the face of natural and social changes, and they should use their subjective energy in the process of transforming nature and society. It says that "there is always the opposite," and "knowing and not knowing to withdraw, knowing and not knowing what to do, knowing and not knowing to die" will certainly collapse. If we carefully study Mao Tse-tung's thoughts, we can see the profound embodiment of the Yi-ology culture in "Theory of Contradiction" and "Theory of Practice" that best represent Mao Zedong's philosophy.

Yi Xue Culture provides scientists in ancient China with a scientific view of the world. It also provides a unique set of iconic thinking modes for scientific research. The basic feature of the image number thinking method is: take the image ratio class. Thinking through the "image", the image is full of characteristics of thinking; taking images for "comparisons" is also a characteristic of logical thinking. Therefore, taking images is the interaction of two kinds of thinking.